Tense and aspect

The verb in AAVE is often used without any ending. As is the case with the English creoles, there are some separate words that come before the verb which show when or how something happens. These are called "tense/aspect markers".

Past tense:

 In Standard British English, nearly all verbs have specially marked forms for the past tense, e.g. look-looked, come-came, go-went. In Creole the past tense is often left unmarked, so that it has exactly the same form as the present, e.g. a police van pull-up (Standard pulled up), out jump t'ree policeman (jumped), Jim start to wriggle (started).

Past tense may be conveyed by the surrounding discourse (with the help of adverbials such as, for example, "last night", "three years ago", "back in them days", etc., or by the use of conjunctions which convey a sequence of actions (e.g. "then"), or by the use of an ending as in standard English. The frequency with which the -ed ending occurs depends on a number of factors including the sounds which follow it. (25, 359)

Some past events are conveyed by placing been before the verb. Speakers of Standard English may mistake this for the Standard English "present perfect" with the "have" or "has" deleted. However the AAVE sentence with been is in fact quite different from the Standard English present perfect. This can be seen by comparing two sentences such as the following:

Standard English present perfect: He has been married.

AAVE been: He been married.

In the Standard English sentence the implication is that he is now no longer married. However, in the AAVE sentence the implication is quite the opposite: he is still married.

Sentences equivalent to Standard English perfects such as discussed above may be conveyed by the use of done in AAVE. For example the standard sentence "He has eaten his dinner" can be expressed as He done eat his dinner.

Future tense:

Future events and those that have not yet occurred are marked by gon or gonna (see above).

Events in progress:

Besides using the verb with the ending -ing or -in to convey that an event is in progress, AAVE has a number of other words which add particular nuances. For instance, if the activity is vigorous and intentional, the sentence may include the word steady. The item steady can be used to mark actions that occur consistently or persistently, as in Ricky Bell be steady steppin in them number nines.

Events that occur habitually or repeatedly are often marked by be in AAVE as in She be working all the time. (39)

Negatives

AAVE has a number of ways of marking negation. Like a number of other varieties of English, AAVE uses ain't to negate the verb in a simple sentence. In common with other nonstandard dialects of English, AAVE uses ain't in Standard English sentences which use "haven't". For example standard "I haven't seen him." is equivalent to AAVE I ain't seen him. Unlike most other nonstandard varieties of English, AAVE speakers also sometimes use ain't for standard "didn't" as in the following examples

I ain't step on no line.

I said, "I ain't run the stop sign," and he said, "you ran it!"

I ain't believing you that day, man.

As the first sentence above shows, AAVE also allows negation to be marked in more that one position in the sentence (so called double or multiple negation). In this respect, AAVE resembles French and a number of other Romance languages and also a number of English creoles. Certain kinds of nouns actually require negative marking in negative sentences. In so far as the negation must be expressed with indefinite nouns (e.g. "anything", "anyone" etc.), this is a form of agreement marking. (E.g. I ain't see nothing). (9, 56)

AAVE also has a special negative construction which linguists call "negative inversion". An example from Toni Morrison's Song of Solomon follows:

Pilate they remembered as a pretty woods-wild girl "that couldn't nobody put shoes on."

In this example (in the part in italics), a negative auxiliary (couldn't) is moved in front of the subject (nobody). Some other examples illustrate this:

Ain't no white cop gonna put his hands on me.

Can't nobody beat 'em

Can't nobody say nothin' to dem peoples!

Don' nobody say nothing after that. (Ledbetter, born 1861)

Wasn't nobody in there but me an' him. (Isom Moseley, born 1856)

At the level of grammar there are important differences between Creole and Standard English. Here are some of the main ones:

The pronoun system

Standard English has separate forms for subject, object and possessive pronouns. Creole has just one form for all three: sometimes this form is derived from the subject and sometimes from the object form in British English.

STANDARD ENGLISH PRONOUN SYSTEM

1. Subject pronouns

STANDARD ENGLISH PRONOUN SYSTEM

2. Object pronouns

STANDARD ENGLISH PRONOUN SYSTEM

3. Possessive pronouns

JAMAICAN CREOLE

PRONOUN SYSTEM

See how Standard British English has 18 different pronoun forms while Creole has only 6. Creole is much more "compact", more "efficient" in using the available forms to cover the range of meaning. But Creole has two forms for "you", one (/yu/) for singular and another (/unu/) for plural. Standard English is rather unusual in not having such a distinction, so in this respect Creole could be said to be more "universal". (10, 256)

Plurals

In Standard British English, nearly all nouns have specially marked plural forms, e.g. book-books, woman-women. Creole usually does not mark plural in this way, so that plural nouns often have exactly the same form as the singular, as in: t'ree policeman. Sometimes dem is added after a noun (especially one referring to people) to show plural, e.g. di gyal-dem, "the girls".

These grammatical differences between Creole and Standard have given rise in the past to the idea that Creole speakers have "wrong" or "sloppy" grammar. However, as you can see (especially from the pronoun example) Creole grammar is systematic and has its own logic. Most Creole words look like words of English but they are combined using grammar rules which belong to Creole alone. (38)

3. Lexical peculiarities

For the most part, AAVE uses the lexicon of SAE, particularly informal and southern dialects. There are some notable differences, however. It has been suggested that some of this vocabulary has its origin in West African languages, but etymology is often difficult to trace and without a trail of recorded usage the suggestions below cannot be considered proven, and in many cases are not recognized by linguists or the Oxford English Dictionary.

dig from Wolof dлgg or dлgga, meaning "to understand/appreciate"

jazz

tote

bad-mouth, a calque from Mandinka (38)

AAVE also has words that either are not part of Standard American English, or have strikingly different meanings from their common usage in SAE. For example, there are several words in AAVE referring to white people which are not part of mainstream SAE; these include the use of gray as an adjective for whites (as in "gray dude"), possibly from the color of Confederate uniforms, possibly an extension of the slang use for "Irish", "Ofay," which is pejorative, is another general term for a white; it might derive from the Yoruba word ofe, spoken in hopes of disappearing from danger such as that posed by European traders. However, most dictionaries simply refer to this word as having an unknown etymology. Kitchen refers to the particularly curly or kinky hair at the nape of the neck, and siditty or seddity means snobbish or bourgeois. (39)

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