3. Reasoning of Robert Levin
«In anthropology concept a culture means the and different forms of human adaptation, and different ways which humanity organizes the life on earth. People have the system of adaptive aims, many of which have animals, but people has unique ability to arrive at them by means of the acquired descriptions of conduct (models of culture), which can be widely varied from one culture to other. At this level of дискурса a culture is often determined in relation to foundation of physical and biological surroundings, to which humanity must adapt oneself to survive. But a culture can be also certain as creating surroundings for the members of society. Individuals in a human aggregate do not adapt oneself straight and simply to physical and biological surroundings, but to surroundings cultural, which contains facilities of their individual survival and conducts their adaptation on the already set channels. I use a term culture for denotation of the organized complex of rules on the basis of which individuals in society must contact with each other, to think of to itself and about the surroundings and to behave in relation to by a friend and to the objects of the surroundings. These rules are not universal and not always it is obeyed them, but they are acknowledged by all and they limit the number of variations of models of communication usually, beliefs, values and social conduct in society.. Other forms of communication are usually limited to the external or internal rules, as well as models of co-operation between individuals and belief in relation to the world of external and internal experience».
4. Reasoning of Harry Triadic
A «important aspect of culture is that she has a structure and that she as unity of partners. Instruments, houses, laws, values and options, are usually associate, often by such difficult character, that they form some sort of the constrained integrity».
5. Reasoning of Michael Koul
A «culture can be understood as an integral aggregate of artifacts, accumulated by task force during her historical development. In the aggregate артефакты accumulated by a group is a culture - can be examined as a specific for form's sake (for a man) mean of distinction. It is «history in nowadays». Ability to develop in this environment and provide her reproduction in subsequent generations makes the distinctive environment of our kind.. The analysis of psychical functions of man must be based on his everyday activity… The Historical accumulation of artifacts and their plugging in activity supposes social nature of human thought. As asserted in 1929. L. Vigotskiy, formulating the «general act of human development», all facilities of cultural conduct (on my terminology are артефакты) are on the essence social. They are social also on the origin and development. Vigotskiy writes, that every function in cultural development of child appears on the stage twice, in two plans, at first - in social, then - in psychological, at first between people, as a category of interpsychical, after into a child, as a category of intrapsychical... but, certainly, a transition from outside inward transforms a process, changes his structure and functions.
6. Reasoning of Gustavo Jagod
«Values which we add, for example, to the houses which we live in, self-existence of houses in a culture, introduces something in a that method which people think of other aspects of their life. Nomads or not having houses will have other system of values, touching the events of their everyday life. Disputes in relation to that, whether produce human artifacts values which are important in a culture, or a culture creates artifacts, which present the types of value, which she gives to the events, remind about other long спорах in psychology. For example, question about relative importance of surroundings and heredity in determining of conduct hot and comes into question infinitely. In final analysis, such disputes are not solvable, because they offer as resisting reasons factors which in principle are case bound. For our aims the major aspect of culture is that a culture is relatively the organized system of the divided values».
7. Reasoning R. Rohner
R. Rohner examines a culture as organized system of values, which members of this culture are attributes for personalities and objects which create a culture. This determination implies that the concept of culture it is not necessary to limit to that is meant by things for the group of people. We are necessary to distinguish between the concepts of culture and frame of society. He determines a culture on the basis of conducts, discovered in a culture. It conflicts with his determination of culture on the basis of the divided values, which are given to the events. Social psychologists discovered repeatedly, that the conducts of individuals not always comported with the options supported by them, and distinction of Rohner is the parallel of these opening. However, in practice not easily to conduct a clear line between a culture and frame of society, thus determined. Seeming incompatibility it is often possible to explain between options and conduct, because a few different options, accepted by an individual simultaneously, all are relevant to the certain conduct. In like manner it is possible to explain and seeming disparity between the frame of society and culture which she is built into. For example Christmas walking, which take place in some crestless countries, most, probably, explainable rather the attractiveness of the "modern" commercial systems of exchange by gifts, what by a religious value, given to them by Christians.[17] Rohner determines society as territorial limited unity of centuries-old humanity, filled up mainly due to sexual reproduction, and frame of society organized round a general culture and general. The concept of society, thus, reflects interlacing of culture and frame of society. [18] Does a culture can legally examined as reason of social conduct? Determinations of culture, frame of society and societies which we discuss lean against the analysis of persuasions and actions of their members. Consequently, our statement, that a culture can explain a conduct, is tautology; we assert here, that something can be explained to by itself. However, if we assert, that individualism or some other specific values can explain some aspect of social conduct, at that rate we become on more hard soil. We abstracted that we examine as a key element of culture was supposed, that it can explain other aspects of culture.
8. Reasoning of Ken Richardson
Culture, in sense of forms of production, instruments and mechanisms, social agreements, symbols, music, dances and other, there is the remotest, tangible expression of general models to reality. Confession explains it near likeness between social constructivism's and cultural anthropologists. Vigotskiy, no doubt, talked about child's development as about cultural development. In obedience to his theory a fundamental engine of development is a reiteration of "collisions" between the model of reality constructed by a child and that is implicit general in task force which a child belongs to. The structure of social context of this transmission is examined as a key to understanding of mental structures which are a result.
9. Reasoning of Denyse Jenkins
«I take a culture in the context of the symbols and values which personality's dynamically create or create again on your own in the process of development known more or less. A culture, thus, is the orientation of methods of sensation, thought, and life in the world is their unrealized mean of experience, interpretation and action. Context culture there is that, through what every human experience and action - including emotions - must be interpreted. This look to the culture tries to see her as something shown, contested and temporal, living space is whereby opened for theorizing about individual and family changeability, and opinions are eliminated of culture as about something static, homogeneous and it is necessary divided or even coherent. I would say that such conception of culture was решающе important for the comparative study of psychical pathology. She plugs in itself determination experience and subjectivities, which simultaneously darkened by limitation of the discussed aspects of problem and taking of her to the general line from which individuals and groups can deviate and deviate» often.
10. Reasoning of Jerome Barkow
A «culture is an informative pool, and individual, is an active swimmer. From the point of view of evolutional psychology a culture is the reservoir of different categories of information, processed by the brain of different ways. An individual takes away informative units, "edits" them, modifies, and, most important, uses them. How does an individual use cultural information? We use a culture in свих interests, so that she developed, our инклюзивную adaptability. From here follows also, that a culture is the arena of conflict, because individuals and factions take away ideological information, corresponding to their interests, and in the same time try to convince other, that this ideology serves to all. Not implied here, that human creatures are conscious hypocrites; rather, we cheat itself (self-deceit is highly-adaptation in attempts to influence on a conduct other). Information in a cultural source can be poorly by adaptation (maladaptive). For every this individual, some socially reported information which a culture consists of serves rather to interests other, what in the own interests. Other processes can also have the result of badly by adaptation cultural information, as in those cases, when ecology changes or, when seeming adaptation strategy has negative long-term consequences (for example, fishing a network can be successful only during set time, but essentially she conduces to exhaustion of supplies of fish). That some cultural information, probably, is badly by adaptation, for some or all individuals, adjustment of such information» supposes.
11. Reasoning of Sara Harkin's
Anthropologists and psychologists jointly participated in theoretical changes in концептах of culture and personality. The Central metaphor in actualization of conceptions of culture is the "outwardly-internal" measuring of contrast. A culture was examined as providing surroundings for thought and action of individual from one side, as a system of internal rules, managing such activity - with other. The external displays of "foods" of culture contrasted with an internal "cultural informative fund" or beliefs and values which create them. A conduct which can be directly observed contrasts with ideas; emotions and systems of value which more hidden from supervision. For many the realization was general that into the area of psychological anthropology there was moving of attention for the last twenty years from "external" to "internal" actualization of conceptions of culture. I am inclined to think that "internal" side of culture always was more central for psychological anthropologists, and that our feeling of change in that behalf is exaggerated. For example, Klayd Klakhon in an essay about "концепте of culture", which was first published in 1945, concluded that «basic стрежень of culture consisted of traditional ideas (id est historically derivative), and values" especially related to them. John Waiting also in 1960 characterized a culture as "formulation of general symbolic determinants of conduct».
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